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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">ВЕСТНИК РГГУ. Серия «Литературоведение. Языкознание. Культурология»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2686-7249-2021-9-25-48</article-id><article-id custom-type="elpub" pub-id-type="custom">history-1046</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>КУЛЬТУРНО-ИСТОРИЧЕСКИЕ ИССЛЕДОВАНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>STUDIES IN CULTURAL HISTORY</subject></subj-group></article-categories><title-group><article-title>Европеец во вьетнамском пантеоне: культ бактериолога Александра Йерсена (1863–1943) в современном Вьетнаме</article-title><trans-title-group xml:lang="en"><trans-title>A European in the Vietnamese pantheon. The cult of bacteriologist Alexander Yersin (1863–1943) in modern Vietnam</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Гордиенко</surname><given-names>Е. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Gordienko</surname><given-names>E. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Елена В. Гордиенко, аспирант</p><p>125047, Москва, Миусская пл., д. 6</p></bio><bio xml:lang="en"><p>Elena V. Gordienko, postgraduate student</p><p>bld. 6, Miusskaya Sq., Moscow, 125047</p><p> </p></bio><email xlink:type="simple">gordylena@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Российский государственный гуманитарный университет</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>16</day><month>12</month><year>2021</year></pub-date><volume>0</volume><issue>9</issue><fpage>25</fpage><lpage>48</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Гордиенко Е.В., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Гордиенко Е.В.</copyright-holder><copyright-holder xml:lang="en">Gordienko E.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/1046">https://history.rsuh.ru/jour/article/view/1046</self-uri><abstract><p>В статье исследуется религиозный культ, сложившийся во Вьетнаме вокруг известного французского бактериолога, первооткрывателя чумной палочки Александра Йерсена (1863–1943). Культ Йерсена возник в месте его захоронения в пригороде Нячанга на юге Вьетнама, причем Йерсен почитается там одновременно и как дух-покровитель местности (thành hoàng) в рамках вьетнамской народной религии, и как бодхисаттва в рамках буддизма махаяны, хотя буддистом он не был. Один из буддийских храмов, в котором ему поклоняются, ранее был его рабочим кабинетом. При этом буддийский культ тесно связан с народным почитанием ученого. Поклонение Йерсену как духу-покровителю местности происходит на его могиле. Важной особенностью культа является то, что народное почитание Йерсена было поддержано государством: в 2013 г. было опубликовано жизнеописание Йерсена с перечислением его заслуг как основания для почитания его в качестве покровителя местности. Кроме того, проводятся светские церемонии в честь Йерсена, содержащие элементы религиозных практик, коренящихся в убежденности вьетнамцев в активном влиянии духов умерших на повседневную жизнь живых людей. Почитание Йерсена рассматривается нами как новый синкретический культ в постсекулярном Вьетнаме, свидетельствующий о живучести традиционных верований и их способности к развитию в меняющихся социальных условиях.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the cult of the bacteriologist, the discoverer of the plague bacillus Alexandre Yersin (1863–1943) in modern Vietnam. The cult of Yersin developed in the place of his burial near the city of Nha Trang in the south of Vietnam, and Yersin is worshiped there both as a rural guardian spirit in the Vietnamese folk religion (thành hoàng), and as a bodhisattva in Mahayana Buddhism, although he was not a Buddhist. One of the Buddhist temples in which he is worshiped was previously his office. Meanwhile, Buddhist cult is closely related to the popular veneration of the scientist. Worship of Yersin as a guardian spirit takes place at his grave. An important feature of the cult is that the popular veneration of Yersin was supported by the state: in 2013, a biography of Yersin was published in which his merits are referred as a basis for honoring him as the patron spirit of the area. In addition, secular ceremonies in honor of Yersin contain elements of religious practices rooted in the Vietnamese belief in the existence of the spirits of the dead and their active influence on the daily life of living people. I consider the veneration of Yersin as a new syncretic cult of post-secular Vietnam which give evidence of the vitality of traditional beliefs and their ability to develop in changing social conditions.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Вьетнам</kwd><kwd>Йерсен</kwd><kwd>поминовение</kwd><kwd>бодхисаттва</kwd><kwd>народная религия</kwd><kwd>духи местности</kwd><kwd>духи-покровители</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Vietnam</kwd><kwd>Yersin</kwd><kwd>commemoration</kwd><kwd>bodhisattva</kwd><kwd>folk religion</kwd><kwd>tutelary deities</kwd><kwd>rural guardian spirits</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бугаевский 2018 – Бугаевский К.А. Научный вклад Александра Йерсена в отражении средств коллекционирования // Вестник СМУС74. 2018. № 3 (22), Т. 1. C. 9–12.</mixed-citation><mixed-citation xml:lang="en">Bugaevskii, K.A. 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