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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник РГГУ. Серия: Литературоведение. Языкознание. Культурология</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2686-7249-2016-2-87-95</article-id><article-id custom-type="elpub" pub-id-type="custom">history-132</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>КУЛЬТУРНО-ИСТОРИЧЕСКИЕ ИССЛЕДОВАНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>STUDIES IN CULTURAL HISTORY</subject></subj-group></article-categories><title-group><article-title>Отношение к смерти как социокультурный маркер</article-title><trans-title-group xml:lang="en"><trans-title>An attitude towards the death as a socio-cultural marker</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Еремеева</surname><given-names>Светлана Анатольевна</given-names></name><name name-style="western" xml:lang="en"><surname>Eremeeva</surname><given-names>Svetlana</given-names></name></name-alternatives><email xlink:type="simple">u5020@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian State University for the Humanities</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>14</day><month>03</month><year>2018</year></pub-date><volume>0</volume><issue>2</issue><fpage>87</fpage><lpage>95</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Еремеева С.А., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Еремеева С.А.</copyright-holder><copyright-holder xml:lang="en">Eremeeva S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/132">https://history.rsuh.ru/jour/article/view/132</self-uri><abstract><p>В статье речь идет о глубоко специфичном отношении к смерти в рамках различных культур. Эта специфика отражается не только на уровне обрядов и практик, связанных со смертью, но и на их изучении. Анализируя изучение некрологических текстов в англоязычных и немецко-язычных исследованиях, автор констатирует различие исследовательских подходов к этим текстам в зависимости от принадлежности их определенному культурному локусу. Американские ученые работают чаще всего в рамках gender studies и media studies, английские исследователи уделяют большее внимание вопросам социолингвистики и коллективной памяти, исследователи из Азии и Африки вполне вписываются в постколониальную парадигму, а немецкоязычные исследователи работают в области сравнительного изучения культур.</p></abstract><trans-abstract xml:lang="en"><p>In the paper we are talking about deep-specific attitude towards death in different cultures. This specificity is reflected not only at the level of rites and practices associated with death, but also affects their study. Analysing studies of obituary texts in English and German, the author notes the distinction of research approaches depending on the belonging to a particular cultural locus. American scientists are often within gender studies and media studies, British researchers focus more on sociolinguistics and collective memory, the researchers from Asia and Africa fit well into the post-colonial paradigm, and German-speaking researchers work in the field of comparative study of cultures.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>некролог</kwd><kwd>смерть</kwd><kwd>death studies</kwd><kwd>социокультурный маркер</kwd><kwd>obituary</kwd><kwd>death</kwd><kwd>death studies</kwd><kwd>socio-cultural marker</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Bauman Z. Mortality, Immortality and other Life Strategies. Cambridge: Polity Press, 1992. 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P. 195-205.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
