<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">ВЕСТНИК РГГУ. Серия «Литературоведение. Языкознание. Культурология»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2686-7249-2016-6-81-100</article-id><article-id custom-type="elpub" pub-id-type="custom">history-178</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЛИТЕРАТУРА СРЕДНИХ ВЕКОВ И ВОЗРОЖДЕНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>LITERATURE OF THE MIDDLE AGES AND THE RENAISSANCE</subject></subj-group></article-categories><title-group><article-title>Императрица Евдокия и первая редакция Гомеровского центона (к вопросу об авторстве)</article-title><trans-title-group xml:lang="en"><trans-title>The empress Eudocia and the 1st Homeric Cento redaction (authorship identification)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Александрова</surname><given-names>Татьяна Львовна</given-names></name><name name-style="western" xml:lang="en"><surname>Aleksandrova</surname><given-names>Tatiana</given-names></name></name-alternatives><email xlink:type="simple">tatianaalexandrova@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Православный Свято-Тихоновский гуманитарный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>St. Tikhon Orthodox University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>14</day><month>03</month><year>2018</year></pub-date><volume>0</volume><issue>6</issue><fpage>81</fpage><lpage>100</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Александрова Т.Л., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Александрова Т.Л.</copyright-holder><copyright-holder xml:lang="en">Aleksandrova T.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/178">https://history.rsuh.ru/jour/article/view/178</self-uri><abstract><p>В статье рассматривается вопрос авторства первой редакции Гомеровского центона (1HC). На основании сопоставления 1HC со стихотворным предисловием епископа Патрикия делается вывод, что по сравнению с его вариантом центона 1HC значительно расширена по образцу латинского Вергилианского центона Пробы. Вместе с тем сопоставление 1НС со стихотворным предисловием императрицы Евдокии позволяет увидеть, что именно в этой редакции отражена особенность, указанная Евдокией: наличие в тексте большого количества «сдвоенных» (т. е. подряд цитируемых) гомеровских строк, которые придают 1НС «гомеровский колорит». В итоге делается вывод, что 1НС преимущественно отражает авторство Евдокии.</p></abstract><trans-abstract xml:lang="en"><p>This paper proposes an identification of the author of the 1st redaction of the Homeric Cento (1HC). Comparison of 1HC with the verse Foreword of Bishop Patricius permits to conclude that the Patricius version was probably enlarged (the Latin Vergilian cento by Proba beingregarded as an example). On the other hand, comparing 1HC with the verse Foreword by the Empress Eudocia makes it clear that the versionin question includes features noticed by her, i.e. a large amount of “double-quoted” Homeric lines, which give a ‘Homeric flavour’ to 1HC. The conclusion that can be drawn is that the author of the 1HC is Eudocia.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>императрица Евдокия</kwd><kwd>Патрикий</kwd><kwd>Гомеровский центон</kwd><kwd>авторство</kwd><kwd>позднеантичная литература</kwd><kwd>византийская литература</kwd><kwd>empress Eudocia</kwd><kwd>Patricius</kwd><kwd>Homeric cento</kwd><kwd>authorship</kwd><kwd>late ancient literature</kwd><kwd>Byzantian literature</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Zonara I. Epitomae historiarum: In 6 vols / Ed. by L. Dindorf. Lipsiae, 1870. Vol. 3. P. 244.</mixed-citation><mixed-citation xml:lang="en">Zonara I. Epitomae historiarum: In 6 vols / Ed. by L. Dindorf. Lipsiae, 1870. Vol. 3. P. 244.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Homerocentones / Ed. by R. Schembra // Corpus Christianorum Series Graeca. Turnhout: Brepols, 2007. Vol. 62.</mixed-citation><mixed-citation xml:lang="en">Homerocentones / Ed. by R. Schembra // Corpus Christianorum Series Graeca. Turnhout: Brepols, 2007. Vol. 62.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Witby M. Writing in Greek: classicism and compilation, interaction and transformation // Theodosius II: Rethinking the Roman Empire in Late Antiquity / Ed. by C. Kelly. Cambridge, 2013. P. 209.</mixed-citation><mixed-citation xml:lang="en">Witby M. Writing in Greek: classicism and compilation, interaction and transformation // Theodosius II: Rethinking the Roman Empire in Late Antiquity / Ed. by C. Kelly. Cambridge, 2013. P. 209.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Eudocia Augusta. Homerocentones / Ed. by M.D. Usher // Bibliotheca Graecorum et Romanorum Teubneriana. Leipzig, 1999.</mixed-citation><mixed-citation xml:lang="en">Eudocia Augusta. Homerocentones / Ed. by M.D. Usher // Bibliotheca Graecorum et Romanorum Teubneriana. Leipzig, 1999.</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Patricius, Eudocie, Optimus, Côme de Jérusalem. Centons homériques (Homerocentra) / Ed. by A.-L. Rey // Sources Chrétiennes. 1998. № 437.</mixed-citation><mixed-citation xml:lang="en">Patricius, Eudocie, Optimus, Côme de Jérusalem. Centons homériques (Homerocentra) / Ed. by A.-L. Rey // Sources Chrétiennes. 1998. № 437.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Sowers B. Retelling and misreading Jesus. Eudocia̕s Homeric cento // Breaking boundaries: Female biblical interpreters who challenged the status quo / Ed. by N. Calvert-Koyzis, H. Weir. N. Y.; L., 2010. P. 24.</mixed-citation><mixed-citation xml:lang="en">Sowers B. Retelling and misreading Jesus. Eudocia̕s Homeric cento // Breaking boundaries: Female biblical interpreters who challenged the status quo / Ed. by N. Calvert-Koyzis, H. Weir. N. Y.; L., 2010. P. 24.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Ľ imperatrice Eudocia e Roma. Per una datazione del De S. Cypr // Byzantinische Zeitschrift, 1998. Vol. 91 (1). P. 71.</mixed-citation><mixed-citation xml:lang="en">Ľ imperatrice Eudocia e Roma. Per una datazione del De S. Cypr // Byzantinische Zeitschrift, 1998. Vol. 91 (1). P. 71.</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Kelly C. Stooping to conquer: the power of imperial humility // Theodosius II: Rethinking the Roman Empire in Late Antiquity / Ed. by C. Kelly. Cambridge, 2013. P. 221-244.</mixed-citation><mixed-citation xml:lang="en">Kelly C. Stooping to conquer: the power of imperial humility // Theodosius II: Rethinking the Roman Empire in Late Antiquity / Ed. by C. Kelly. Cambridge, 2013. P. 221-244.</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Klein K. Do good in thy good pleasure unto Zion: the patronage of Aelia Eudokia in Jerusalem // Wiener Jahrbuch für Kunstgeschichte. 2014. Bd. 60/61. P. 85-95.</mixed-citation><mixed-citation xml:lang="en">Klein K. Do good in thy good pleasure unto Zion: the patronage of Aelia Eudokia in Jerusalem // Wiener Jahrbuch für Kunstgeschichte. 2014. Bd. 60/61. P. 85-95.</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Nicephori Callisti Xanthopuli Ecclesiasticae Historiae libri XVIII // Patrologiae cursus completus. Series graeca / Ed. by J.-P. Migne. P., 1865. Т. 146. Col. 1129.</mixed-citation><mixed-citation xml:lang="en">Nicephori Callisti Xanthopuli Ecclesiasticae Historiae libri XVIII // Patrologiae cursus completus. Series graeca / Ed. by J.-P. Migne. P., 1865. Т. 146. Col. 1129.</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Poetae christiani minores // Corpus scriptorum ecclesiasticorum latinorum. Series nova. Milan, 1888. Vol. 1, pars. 1 (Paulini Petricordiae, Orientii… et Probae Cento). P. 568.</mixed-citation><mixed-citation xml:lang="en">Poetae christiani minores // Corpus scriptorum ecclesiasticorum latinorum. Series nova. Milan, 1888. Vol. 1, pars. 1 (Paulini Petricordiae, Orientii… et Probae Cento). P. 568.</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Sowers B. Eudocia: The Making of a homeric christian. Cincinnati, 2008. P. 90.</mixed-citation><mixed-citation xml:lang="en">Sowers B. Eudocia: The Making of a homeric christian. Cincinnati, 2008. P. 90.</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Поздняя латинская поэзия. М., 1982. С. 634-635.</mixed-citation><mixed-citation xml:lang="en">Поздняя латинская поэзия. М., 1982. С. 634-635.</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Рузина Е.Г. «Центон» Фальтонии Пробы (вергилианские стихи и христианские темы) // Античный мир и археология. Саратов, 1977. Вып. 3. С. 57.</mixed-citation><mixed-citation xml:lang="en">Рузина Е.Г. «Центон» Фальтонии Пробы (вергилианские стихи и христианские темы) // Античный мир и археология. Саратов, 1977. Вып. 3. С. 57.</mixed-citation></citation-alternatives></ref><ref id="cit15"><label>15</label><citation-alternatives><mixed-citation xml:lang="ru">Usher M. Homeric Stitchings: The Homeric Centos of the Empress Eudocia. Lanham, 1998. P. 22.</mixed-citation><mixed-citation xml:lang="en">Usher M. Homeric Stitchings: The Homeric Centos of the Empress Eudocia. Lanham, 1998. P. 22.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
