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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник РГГУ. Серия: Литературоведение. Языкознание. Культурология</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2686-7249-2016-6-136-161</article-id><article-id custom-type="elpub" pub-id-type="custom">history-181</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>МЕТОДОЛОГИЯ ГУМАНИТАРНОГО ЗНАНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>METHODOLOGY OF RESEARCH IN THE HUMANITIES</subject></subj-group></article-categories><title-group><article-title>Возможен ли рациональный подход к исследованию эзотерики?</article-title><trans-title-group xml:lang="en"><trans-title>Is it rational approach to the study of esotericism possible?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Носачев</surname><given-names>Павел Георгиевич</given-names></name><name name-style="western" xml:lang="en"><surname>Nosachev</surname><given-names>Pavel</given-names></name></name-alternatives><email xlink:type="simple">pnosachev@hse.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Национальный исследовательский университет «Высшая школа экономики»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>National Research University Higher School of Economics</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>14</day><month>03</month><year>2018</year></pub-date><volume>0</volume><issue>6</issue><fpage>136</fpage><lpage>161</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Носачев П.Г., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Носачев П.Г.</copyright-holder><copyright-holder xml:lang="en">Nosachev P.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/181">https://history.rsuh.ru/jour/article/view/181</self-uri><abstract><p>В статье на примере творчества известной британской исследовательницы Фрэнсис Йейтс проводится анализ рационального рассмотрения явления, получившего в последние годы название «западный эзотеризм». Йейтс была в числе первых исследователей, обратившихся к эзотерической (в ее терминологии - «герметико-каббалистической») составляющей культуры Возрождения и раннего Нового времени. Этой теме Йейтс посвятила четыре монографии. Подход Йейтс рассматривается через призму нескольких ключевых тем: эзотеризм и научная революция, эзотеризм и художественное творчество, история Джона Ди. Идеи Йейтс вводятся в общий контекст рационального отношения к западному эзотеризму во второй половине XX в.</p></abstract><trans-abstract xml:lang="en"><p>Using the example of the works of a well-known British scholar, Frances Yates, the present author analyses a rational attitude to the so-called “Western esotericism”. Yates was among the first researchers to study the esoteric (“hermeticist-cubalistic” by her terminology) element in Renaissance and early Modern time culture. She has devoted four books to this topic. Yates’s approach is considered through the prism of a few key themes: esotericism and the scientific revolution, esotericism and artistic creativity, the history of John Dee. The author places Yates’s ideas in the general context of a rational view of Western esotericism in the second half of the twentieth century.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>западный эзотеризм</kwd><kwd>Фрэнсис Йейтс</kwd><kwd>герметизм</kwd><kwd>культура Возрождения</kwd><kwd>Джон Ди</kwd><kwd>научная революция</kwd><kwd>western esotericism</kwd><kwd>Frances Yates</kwd><kwd>hermeticism</kwd><kwd>Renaissance culture</kwd><kwd>John Dee</kwd><kwd>scientific revolution</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Wasserstrom S. Religion After Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. 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