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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">ВЕСТНИК РГГУ. Серия «Литературоведение. Языкознание. Культурология»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2686-7249-2015-3-9-20</article-id><article-id custom-type="elpub" pub-id-type="custom">history-28</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СТАТЬИ И СООБЩЕНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ARTICLES AND REPORTS</subject></subj-group></article-categories><title-group><article-title>Апологетический аспект средневекового несторианского энциклопедического сочинения «Башня» (Kitāb al-maǧdal) на примере глав о любви (al-maḥabba) и чистоте (aṭ-ṭahāra)</article-title><trans-title-group xml:lang="en"><trans-title>Apologetic aspect of the Medieval ‘Nestorian’ encyclopedic work The Tower (Kitāb al-maǧdal): the chapters on love (al-maḥabba) and purity (aṭ-ṭahāra)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Селезнев</surname><given-names>Николай Николаевич</given-names></name><name name-style="western" xml:lang="en"><surname>Seleznyov</surname><given-names>Nikolai</given-names></name></name-alternatives><email xlink:type="simple">nns@rggu.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Российский государственный гуманитарный университет<country>Россия</country></aff><aff xml:lang="en">Russian State University for the Humanities<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2015</year></pub-date><pub-date pub-type="epub"><day>14</day><month>03</month><year>2018</year></pub-date><volume>0</volume><issue>3</issue><fpage>9</fpage><lpage>20</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Селезнев Н.Н., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Селезнев Н.Н.</copyright-holder><copyright-holder xml:lang="en">Seleznyov N.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/28">https://history.rsuh.ru/jour/article/view/28</self-uri><abstract><p>В статье рассматривается пример христианского апологетического дискурса, представленного в несторианской богословской энциклопедии - сочинении, написанном на арабском языке в средневековой Месопотамии. Автор этого сочинения иллюстрирует свой трактат о любви примерами самоотверженности пророков, в частности, Авраама и Иова (ср. отсылки к тем же примерам в Коране, сура 38) и затем возводит свою мысль к самопожертвованию Христа. В главе о чистоте он неоднократно подчеркивает облачение библейских и христианских подвижников во власяницу, что перекликается с образом мусульманских суфиев (араб. taṣawwuf «суфизм» обыкновенно считается производным от ṣūf «шерсть»). Исследование основано на рукописи с текстом Kitāb al-maǧdal, хранящейся в Национальной Библиотеке Франции - BnF ar. 190.</p></abstract><trans-abstract xml:lang="en"><p>The present article provides some interesting examples of how Christian apologetic discourse was developed within the framework of the ‘Nestorian’ theological encyclopedia written in Arabic in the medieval Mesopotamia. The author illustrates his treatise on love with examples of the Prophets who forgot self, in particular, Abraham and Job (cf. Qurʾān 38) and, finally, refers to Christ’s self-sacrifice. In the chapter on purity, he emphasizes clothing in wool of those who practiced asceticism thus implicitly connecting Muslim Sufis (Arabic taṣawwuf is commonly derived from ṣūf ‘wool’) to the Biblical and Christian ascetics. The research is based on the Paris manuscript of the Kitāb al- maǧdal - BnF ar . 190.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>христианская апологетика</kwd><kwd>христианско-мусульманские связи</kwd><kwd>арабо-христианская письменность</kwd><kwd>Christian apologetics</kwd><kwd>Christian-Muslim contacts</kwd><kwd>Arabic Christian literature</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Swanson M.N. Kitāb al-Majdal // Christian-Muslim Relations: A Bibliographical History. Vol. 2 (900-1050) / Ed. by D. Thomas, A. Mallett. Leiden-Boston, 2010. 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