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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">ВЕСТНИК РГГУ. Серия «Литературоведение. Языкознание. Культурология»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2686-7249-2016-5-78-87</article-id><article-id custom-type="elpub" pub-id-type="custom">history-348</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>РУССКАЯ ЛИТЕРАТУРА</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>RUSSIAN LITERATURE</subject></subj-group></article-categories><title-group><article-title>«Мальчик у Христа на елке» Ф.М. Достоевского: Опыт нетрадиционного анализа текста</article-title><trans-title-group xml:lang="en"><trans-title>“The boy at Christ’s Christmas tree holiday” by Fyodor Dostoevsky. An experience of non-traditional text analysis</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Бердникова</surname><given-names>Мария Александровна</given-names></name><name name-style="western" xml:lang="en"><surname>Berdnikova</surname><given-names>Maria</given-names></name></name-alternatives><email xlink:type="simple">naulibra@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Российский государственный гуманитарный университет<country>Россия</country></aff><aff xml:lang="en">Russian State University for the Humanities<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2016</year></pub-date><pub-date pub-type="epub"><day>26</day><month>03</month><year>2018</year></pub-date><volume>0</volume><issue>5</issue><fpage>78</fpage><lpage>87</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Бердникова М.А., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Бердникова М.А.</copyright-holder><copyright-holder xml:lang="en">Berdnikova M.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/348">https://history.rsuh.ru/jour/article/view/348</self-uri><abstract><p>Статья посвящена исследованию текста «Мальчик у Христа на елке» Ф.М. Достоевского с помощью нетрадиционной для литературоведения концепции Жильбера Дюрана о структуре воображения, а также когнитивного метода Ешаяшу Шена, подчеркивающего особую роль пяти чувств в художественном языке. Анализ выстроен на соотношении понятий «диурна» и «ноктюрна», прояснении роли страха, места риторических фигур речи в композиции, проявления мотивов смерти и Бога, роли фантастической рамки в тексте и точки зрения рассказчика, имплицитно подчеркивающей значение искусства в целом.</p></abstract><trans-abstract xml:lang="en"><p>The article considers the research of F. Dostoevsky’s text “The boy at Christ’s Christmas tree holiday” carried out through (non-traditional for literature history) Gilbert Durand concept of a structure of the imaginary and Yeshayahu Shen cognitive methods, emphasizing special role of five senses in artistic language. The analysis is based on a comparison of concepts “diurne” and “nocturne”, on a clarification of a role of the fear and the place of rhetorical figures in a composition. It also clarifies a manifestation of motives of the death and Christ and a role of fiction frame for the text, what (in views of the narrator) implicitly underlines the significance of the art in its entirety.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Достоевский</kwd><kwd>Дюран</kwd><kwd>страх</kwd><kwd>пять чувств</kwd><kwd>смерть</kwd><kwd>Христос</kwd><kwd>искусство</kwd><kwd>Dostoevsky</kwd><kwd>Durand</kwd><kwd>fear</kwd><kwd>five senses</kwd><kwd>death</kwd><kwd>Christ</kwd><kwd>art</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Durand G. Les Structures anthropologiques de l‘imaginaire. P.: PUF, 1960.</mixed-citation><mixed-citation xml:lang="en">Durand G. 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S. 273-276.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
