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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">ВЕСТНИК РГГУ. Серия «Литературоведение. Языкознание. Культурология»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2073-6355-2018-9-155-164</article-id><article-id custom-type="elpub" pub-id-type="custom">history-576</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>РЕЛИГИОЗНО-МИФОЛОГИЧЕСКИЕ ПРЕДСТАВЛЕНИЯ И ПРАКТИКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>RELIGIOUS AND MYTHOLOGICAL BELIEFS AND PRACTICES</subject></subj-group></article-categories><title-group><article-title>Корейский шаманизм: от традиции к перформансу</article-title><trans-title-group xml:lang="en"><trans-title>Korean shamanism. From tradition to performance</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Лазарева</surname><given-names>Ксения В.</given-names></name><name name-style="western" xml:lang="en"><surname>Lazareva</surname><given-names>Ksenia V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>аспирант; </p><p>Новосибирск, 630090, ул. Пирогова, д. 1 </p></bio><bio xml:lang="en"><p>postgraduate student; </p><p>bld. 1, Pirogova st., Novosibirsk, 630090 </p></bio><email xlink:type="simple">k.lazareva@g.nsu.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Новосибирский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Novosibirsk State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2018</year></pub-date><pub-date pub-type="epub"><day>25</day><month>11</month><year>2018</year></pub-date><volume>0</volume><issue>9</issue><fpage>155</fpage><lpage>164</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Лазарева К.В., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Лазарева К.В.</copyright-holder><copyright-holder xml:lang="en">Lazareva K.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/576">https://history.rsuh.ru/jour/article/view/576</self-uri><abstract><p>В статье предпринимается попытка рассмотреть корейский шаманский ритуал Чхильморидан Ёндын Кут в контексте традиционной корейской философии. На материале оригинальных источников автором предпринята попытка историко-философского анализа корейского шаманизма как части древней религии корейцев, сочетающей в себе общие шаманские воззрения с конфуцианскими, буддийскими и даосскими понятиями. Согласно современным представлениям корейцев, в современной Республике Корея шаманизм превратился в один из национальных брендов, его продвижение на внутренние и внешние рынки стало одной из государственных задач Республики Корея; были инициированы программы по сохранению и популяризации культурного наследия, среди которых важное место занимает шаманизм. Настоящая статья посвящена, прежде всего, корейскому шаманскому ритуалу в честь духов ветра, дождя и моря - Чхильморидан Ёндын Кут (Jeju Chilmeoridang Yeongdeung gut). В 2009 г. ритуал был включен в список нематериальных объектов всемирного культурного наследия ЮНЕСКО. Сегодня ритуал исполняется приглашенными шаманами с материка на другом диалекте и не несет сакрального значения в глазах местных жителей. В результате шаманизм становится элементом, ориентированным на туристический бизнес. Автор пытается выявить, что стало причиной десакрализации ритуала, и приходит к выводу, что практика сохранения культурного наследия оборачивается его нивелировкой, когда форма начинает доминировать над содержанием, а ритуал становится перформансом.</p></abstract><trans-abstract xml:lang="en"><p>The article takes an attempt to review the Korean shamanic ritual Jeju Chilmeoridang Yeongdeung gut in the framework of the traditional Korean philosophy. original sources are used to analyze the historical and philosophical aspects of the Korean shamanism as a part of the ancient religion of the Koreans, which includes common shamanistic views along with Confucian, Buddhist, and Taoist concepts. As far as we can judge based on the contemporary worldview, shamanism in the modern Republic of Korea has turned into one of the national brands, and the government of the Republic of Korea has made its promotion to internal and external markets a national goal. Different programs were have initiated in order to preserve and popularise the cultural heritage, of which the shamanism is an important part. First of all, this article reviews the Korean shamanic ritual in honor of the spirits of wind, rain, and sea - Chilmeoridang Yeongdeung gut. In 2009, the ritual was included in the UNESCO Intangible Cultural Heritage List. Today, the ritual is performed by invited shamans from the mainland in a different dialect and does not possess a sacred significance for the locals. As a result, the shamanism becomes an enterprise aimed at tourists. An attempt is made at discovering what caused the ritual’s desecration. The conclusion is drawn that the practice of cultural heritage preservation devolves into its profanation: the form starts to take over the content, and the ritual becomes a performance.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>шаманизм</kwd><kwd>перфоманизация</kwd><kwd>Республика Корея</kwd><kwd>Чхильморидан Ёндын Кут</kwd><kwd>десакрализация</kwd></kwd-group><kwd-group xml:lang="en"><kwd>shamanism</kwd><kwd>becoming a performance</kwd><kwd>Republic of Korea</kwd><kwd>Chilmeoridang Yeongdeung gut</kwd><kwd>desecration</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Tangherlini T., So Yong Park. Comings and Goings of a Korean Grandfather: The Yongdong Kut Sequence of a Cheju Island Village // Korean Studies. 1990. Vol. 14. P. 84-97.</mixed-citation><mixed-citation xml:lang="en">Tangherlini T., So Yong Park. 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