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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">history</journal-id><journal-title-group><journal-title xml:lang="ru">ВЕСТНИК РГГУ. Серия «Литературоведение. Языкознание. Культурология»</journal-title><trans-title-group xml:lang="en"><trans-title>RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2073-6355</issn><publisher><publisher-name>RSUH</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2686-7249-2019-4-84-94</article-id><article-id custom-type="elpub" pub-id-type="custom">history-660</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФОЛЬКЛОРНО-МИФОЛОГИЧЕСКИЕ ПРЕДСТАВЛЕНИЯ И ПРАКТИКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>FOLKLORIC AND MYTHOLOGICAL REPRESENTATIONS AND PRACTICES</subject></subj-group></article-categories><title-group><article-title>Поговорим об астрологии: каким образом этнографический подход может улучшить изучение гаданий?</article-title><trans-title-group xml:lang="en"><trans-title>Speaking of astrology. In what way can an ethnographic approach enhance divination studies?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Акдоган</surname><given-names>О.</given-names></name><name name-style="western" xml:lang="en"><surname>Akdogan</surname><given-names>O.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Оя Акдоган</p><p>Католический университет в Лувене, B-1348, Бельгия, Лувен-ла-Нёв, Place de l'Universite, 1;</p><p>РГГУ, 125993, Россия, Москва, Миусская пл., 6.</p></bio><bio xml:lang="en"><p>Oya Akdogan</p><p>Catholic University of Louvain, 1 bld., Place de l'Universite, Louvain-la-Neuve, Belgium, B-1348;</p><p>Russian State University for the Humanities, bld. 6, Miusskaya Square, Moscow, Russia, 125993.</p></bio><email xlink:type="simple">oyakdogan@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Католический университет в Лувене; Российский государственный гуманитарный университет</institution><country>Бельгия</country></aff><aff xml:lang="en"><institution>Catholic University of Louvain; Russian State University for the Humanities</institution><country>Belgium</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>11</day><month>10</month><year>2019</year></pub-date><volume>0</volume><issue>4</issue><fpage>84</fpage><lpage>94</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Акдоган О., 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Акдоган О.</copyright-holder><copyright-holder xml:lang="en">Akdogan O.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://history.rsuh.ru/jour/article/view/660">https://history.rsuh.ru/jour/article/view/660</self-uri><abstract><p>Астрология часто классифицируется как псевдонаука или вообще считается лженаукой. Однако астрология это высокоразвитая система знаний, в которой делаются выводы, а именно предсказания, основанные на серьезно рассчитанных вероятностях. Более того, она проявляется во взаимном диалоге между астрологом (наблюдателем), держателем карты (наблюдаемым) и неосязаемым миром. В конкретной тюрко-мусульманской космологии этот неосязаемый  (непознаваемый человеком) мир совпадает с царством небесных тел, состоящих из ангелов, букв, божественных имен, ароматов и чисел. Практика астрологии чтение письменной последовательности планетарных символов и связанная с ней устная трактовка. Устная трактовка очень важна для практики астрологии и требует внимания от всех заинтересованных лиц, потому что сфера астрологии затрагивает мир, который говорит и слушает. В данном исследовании мы рассматриваем ситуации, в которых мы можем обратиться к астрологии в рамках конкретной проблемы, рассмотренной Школой астрологии в Стамбуле (Турция), которая исследует три культурных объекта (речь, взгляд, намерение), взаимодействующих с одушевленными картами и судьбами. Кроме того, эта исследовательская работа направлена на то, чтобы продемонстрировать, как этнографические исследования могут улучшить изучение систем знаний.</p></abstract><trans-abstract xml:lang="en"><p>Astrology is often regarded as untrue and is classified as a pseudoscience. However, astrology is a highly developed system of knowledge in which deductions, namely predictions that rely upon strong possibilities, are made. Moreover, it occurs in a reciprocal dialogue between the astrologer (observer), the chart holder (observed) and the more-than-human world. In the particular Turko-Muslim cosmology, this more-than-human world coincides with the realm of celestial bodies that are constituted of angels, letters, Divine Names, fragrances and numbers. The practice of astrology is the reading of this written script of planetary symbols and the therewith associated speech act. The speech act is very central to the practice of astrology and urges vigilance from all concerned individuals because the realm of astrology presupposes a world that speaks and listens. This research paper investigates what happens when astrology is being spoken within the particular case study of the School of Astrology in Istanbul (Turkey) and examines 3 cultural entities (speech, gaze, intention) that interact with animate charts and destinies. Moreover, this research paper aims to demonstrate how ethnographic work can enhance the study of knowledge systems.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>астрология</kwd><kwd>семиотика</kwd><kwd>система знаний</kwd><kwd>импликация</kwd><kwd>этнография</kwd><kwd>ислам</kwd><kwd>тенгризм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Astrology</kwd><kwd>Semiotics</kwd><kwd>Knowledge system</kwd><kwd>Implication</kwd><kwd>Ethnography</kwd><kwd>Islam</kwd><kwd>Tengrism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Fahd T. La divination Arabe. Etudes religieuses, sociologiques et folkloriques sur le milieu natif de l'Islam. Strasbourg: Universite de Strasbourg Publ.; 1966. 517 p. (In Fr.)</mixed-citation><mixed-citation xml:lang="en">Fahd T. La divination Arabe. Etudes religieuses, sociologiques et folkloriques sur le milieu natif de l'Islam. 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