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Wells and furnaces. Ritualized disposal of sacred objects in post-Soviet Orthodox tradition

https://doi.org/10.28995/2686-7249-2022-2-30-43

Abstract

The author discusses practices of the destruction of the ‘church garbage’ (items that were used in church, but for various reasons became subject to disposal) in present-day Russia. These are ritual objects that have aged, deteriorated and fallen out of use (church utensils, robes, etc.), or household items – rags, brooms, detergents – that were used in the ecclesiastical space. All these objects are supposed to possess the invisible virtue, which was transmitted to them in various ways – through consecration, contact with relics or simply by being in the church. Objects of that type cannot be disposed in the usual way, along with ordinary garbage. In the church tradition, already in the Middle Ages, there existed different ways of ritualized disposal of consecrated objects. In post-Soviet Russia, with the rapid revival of churches and monasteries, many traditions are being restored – or constructed anew. That also applies to the practices of disposal of ‘church garbage’. The article is based on the materials collected during expeditions to the south of the Nizhny Novgorod region and during surveys in Moscow churches and monasteries.

About the Author

D. I. Antonov
Russian State University for the Humanities
Russian Federation

Dmitriy I. Antonov, Dr. of Sci. (History), professor

bld. 6, Miusskaya Sq., Moscow, 125047

 


References

1. Antonov, D.I. (2018), “Two ‘bodies’ of the icon. Communication with the sacred image as an appropriation of power”, RSUH/RGGU Bulletin. “History. Literary Theory. Cultural Studies. Oriental Studies” Series, no. 7, pp. 9–34.

2. Antonov, D.I. (2021), “Appropriation of power. The invisible ‘body’ of the shrine in Christian traditions”, Gosudarstvo, religiya, tserkov’ v Rossii i za rubezhom, no. 3, pp. 7–25.

3. Baiburin, A.K. (1981), “The semiotic status of things and mythology”, in Material’naya kul’tura i mifologiya [Material culture and mythology], Nauka, Leningradskoe otdelenie, Leningrad, USSR.

4. Hooper, S. (2014), Bodies, Artefacts and Images. A Cross-cultural Theory of Relics, in Robinson, J., de Beer, L. and Harnden, A. (eds), Matter of Faith: An Interdisciplinary Study of Relics and Relic Veneration in the Medieval Period, The British Museum, London, UK, pp. 190–199.

5. Lidov, A.M. (ed.) (2003), Vostochnokhristianskie relikvii [East-Christian relics], Progress-Traditsiya, Moscow, Russia.

6. Lidov, A.M. (ed.) (2006), Relikvii v Vizantii i Drevnei Rusi: pis’mennye istochniki [Relics in Byzantium and Old Rus’. Written sources], Progress-Traditsiya, Moscow, Russia.


Review

For citations:


Antonov D.I. Wells and furnaces. Ritualized disposal of sacred objects in post-Soviet Orthodox tradition. RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series. 2022;(2):30-43. (In Russ.) https://doi.org/10.28995/2686-7249-2022-2-30-43

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ISSN 2073-6355 (Print)