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The beard. The non-obvious roles of a sign in Russian iconography

https://doi.org/10.28995/2686-7249-2026-01-80-93

Abstract

The article describes the role of the beard as an iconographic sign of the Old Russian art. Making a brief overview of medieval Russian ideas about the beard, the author proceeds to analyze iconography and demonstrates that in different visual contexts, the beard had a range of unobvious meanings. The hair on the character’s face marked not only his gender (male) and age (young man, mature man, old man). In a certain context, the presence or absence of a beard indicated a child-parent relationship (King Solomon most often does not have a beard, as he is depicted next to his father King David). Certain types of beard indicated a hermit. When it appeared on face of the soul of the deceased, the beard helped to concretize the depicted, de-anonymize the figure. The beard on the angel’s face maked him an ambiguous character (like the punishing angels on the Euphrates River from the Revelation of John the Theologian). With demons, the beard served as a sign of hierarchical supremacy – it is the way to depict the demonic “princes”, leaders, etc., including Satan. Finally, at the end of the Russian Middle Ages, various “enemies” began to be painted with moustaches and beardless faces. That reflected the negative perception of shaving in general and foreigners shaving their faces. After Peter the Great’s cultural reforms, the same sign in the Old Believer miniature began to indicate “heretics”-Nikonians having their beards shaved.

About the Author

D. I. Antonov
Russian State University for the Humanities
Russian Federation

Dmitrii I. Antonov, Dr. of Sci. (History), professor 

6-6, Miusskaya Sq., Moscow, 125047 



References

1. Akel’ev, E.V. (2022), Russkii Misopogon: Petr I, bradobritie i desyat’ millionov “moskovitov” [Russian Misopogon: Peter I, shaving and ten million of “Muscovites”], Novoe literaturnoe obozrenie, Moscow, Russia.

2. Antonov, D.I. (2023), Nimb i krest: kak chitat’ russkie ikony [Halo and Cross. How to read Russian icons], AST, Moscow, Russia. (Iskusstvo. Podarochnaya entsiklopediya)

3. Antonov, D.I. (2025), Padshie angely: demonologiya srednevekovoi Rusi [The fallen angels. Demonology of the Medieval Russia], AST, Moscow, Russia.

4. Antonov, D.I. and Maizul’s, M.R. (2024), Anatomiya ada: Putevoditel’ po drevnerusskoi vizual’noi demonologii [Anatomy of hell. A guide to Old Russian visual demonology], Forum, Neolit, Moscow, Russia.

5. Shalina, I.A. (1994), “Pskov icons ‘Descent into hell’. On the liturgical interpretation of iconographic features”, in Lidov, A.M., ed., Vostochnokhristianskii khram: Liturgiya i iskusstvo. Sbornik statei [Eastern Christian church. Liturgy and Art. Collected articles], Dmitrii Bulanin, Saint Petersburg, Russia, pp. 230–270.


Review

For citations:


Antonov D.I. The beard. The non-obvious roles of a sign in Russian iconography. RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series. 2026;1(1):80-93. (In Russ.) https://doi.org/10.28995/2686-7249-2026-01-80-93

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ISSN 2073-6355 (Print)