Experience by roles: percipient, confident and others (communicative basis of the composition of mythological narratives in the Russian North)
https://doi.org/10.28995/2686-7249-2019-4-10-24
Abstract
The article presented the study of the narrative structure of the non-fiction folklore. The material for the analysis is the corpus of the mythological narratives recorded during the folklore and anthropological expeditions to the Russian North (Arkhangelsk and Vologda regions) undertaken at the end of the 20th and the beginning of the 21st centuries. The communicative analysis of this corpus revealed that a large part of stories has a specific composition. These stories look like a play, performed by the narrator "by roles". They present themselves a consequence of replicas of participants of events. We focused on the composition, where those replicas cite the "first story" about this event performance. The "first story" is addressed by the "percipient" (person who was involved into a mythological events) to a so called "confidant" (person who can interpret supernatural experience). Confidant's response is both an interpretation and a nomination of supernatural events. This expert's opinion determine the work of percipient's experiencing. We conclude that the specific narrative composition with the "first story" citation revealed the collective character of the existential experience (loss of loved ones, life critical situations) in a folklore nonfiction narrative.
About the Authors
I. S. VeselovaRussian Federation
Inna S. Veselova, Cand. of Sci. (Philology), Associate Professor
bld. 11, Universitetskaya nab., Saint-Petersburg, 199034; bld. 4, 1-ya Liniya Vasilievsky Island, Saint-Petersburg, 199034
A. V. Stepanov
Russian Federation
Andrey V. Stepanov
bld. 11, Universitetskaya nab., Saint-Petersburg, 199034; bld. 4, 1-ya Liniya Vasilievsky Island, Saint-Petersburg, 199034
References
1. Schmid W. Narratology. Moscow: Yazyki slavyanskoi kul'tury Publ.; 2003. 312 p. (In Russ.)
2. Levkievskaya EE. Pragmatics of mythological text. In: Slavic and Balkan Folklore. Semantics and Pragmatics of the Texts. Мoscow: Indrik Publ.; 2006. p. 150-213. (In Russ.)
3. Veselova IS. A Case: Discursive and Behavioral Dimensions. In: Natales grate numeras? Papers presented to George Akhillovich Levinton's 60 th birthday Anniversary. Saint Petersburg: Izdatel'stvo Yevropeiskogo universiteta v Sankt-Peterburge Publ.; 2008. p. 179-191. (In Russ.)
4. Veselova IS. Event in the Life - Event in the Text [Internet]. Folklore and Postfolklore: Structure, Typology, Semiotics. URL: http://www.ruthenia.ru/folklore/veselova5.htm [data obrashcheniya 3 March 2019]. (In Russ.)
5. Peirce ChS. The Doctrine of Categories. About Signs and Categories. Peirce ChS. Selected philosophical works. Moscow: Logos Publ.; 2000. p 96-175. (In Russ.)
6. Vasilyuk FE. Psychology Experiences. Мoscow: MGU Publ.; 1984. 240 p. (In Russ.)
7. Migunova EA. To the Question of the Function of the Mythological Story. In: Traditional models in folklore, literature, art. Saint Petersburg: Yevropeiskii Dom Publ.; 2002. p. 243-252. (In Russ.)
8. Heidegger M. Being and Time. Мoscow: Akademicheskii proekt Publ.; 2011. 408 p. (In Russ.)
9. Merleau-Ponty M. Phenomenology of Perception. Saint Petersburg: Yuventa, Nauka Publ.; 1999. 608 p. (In Russ.)
10. Ellis B. "When is a Legend?": An Essay in Legend Morphology. In: The Questing Beast: Perspectives on Contemporary Legend. Vol. IV. Ed. Bennet G., Smith P. Sheffield: University of Sheffield Publ.; 1989. p. 31-54. (In Eng.)
Supplementary files
For citation: Veselova I.S., Stepanov A.V. Experience by roles: percipient, confident and others (communicative basis of the composition of mythological narratives in the Russian North). RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series. 2019;(4):10-24. https://doi.org/10.28995/2686-7249-2019-4-10-24
Refbacks
- There are currently no refbacks.