Futurismovie. Abstruse language (zaum) and cinema gestes


https://doi.org/10.28995/2686-7249-2025-2-43-51

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Abstract

Alexei Kruchenykh compared the abstruse language (zaum) to the international pantomime of silent cinema. But that contradicted his original idea of abstruse language as endowed with national and local coloring and expressing the core of national poetry. But abstruse language and cinema appear to be united by the rejection of theatrical improvisation, by the presence of the script or film shot as a constraint that allows improvising only as a technical failure. Such an idea was continued in Vygotsky and Luria’s collaboration in the field of neurophysiology. According to Vygotsky, the ape’s mimesis is not theatrical but cinematic: it is not an improvisation but the predictable motility of pantomime. From that viewpoint, mimesis is impossible in cinema, unlike theater, and abstruse language remains in cultural memory not as a mimesis of national poetry, but as an eccentric construction.


About the Author

Aleksandr V. Markov
Russian State University for the Humanities
Russian Federation

Aleksandr V. Markov, Dr. of Sci. (Philology)

6, Miusskaya Sq., Moscow, 125047



References

1. Puyal, A. (2010), “Roman Jakobson’s contribution to the development of cinematographic theory”, Russian Literature, vol. 68, no. 3–4, pp. 417–445.

2. Sakhno, I.M. (2018), “ ‘Cinema-Word’ as a new instrument of art”, Dom Burganova: Prostranstvo kul’tury, no. 3, pp. 71–83.

3. Sokolova, O. and Feshchenko, V. (2024), “Spaces of Silence” and “Secret Music of the Word”. Verbo-musical minimalism in the poetry of Gennady Aygi and Elizaveta Mnatsakanova”, Arts, vol. 13, no. 2, p. 66.


Supplementary files

For citation: Markov A.V. Futurismovie. Abstruse language (zaum) and cinema gestes. RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series. 2025;(2):43-51. https://doi.org/10.28995/2686-7249-2025-2-43-51

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