Preview

RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series

Advanced search

The peculiarities of narrative formation in the “local stories” of Iran illustrated by the work of Nasir Ad-Din Munshi Kermani

https://doi.org/10.28995/2686-7249-2026-3-74-93

Abstract

The tradition of local historiography in Iran existed both in the pre-Mongol period and in subsequent eras. The history of the Kerman region, in particular, demonstrates a clear continuity in the representation of the native land by authors from different periods, including Afzal al-Din Kermani, Nasir al-Din Munshi Kermani, and Muhammad ibn Ibrahim, all of whom devoted their works to describing historical events that took place in these territories. Among these historians, Nasir al-Din Munshi Kermani occupies a particularly important place. His work, Simt al-‘Ula li-l-Khadra al-‘Uliya, was compiled between 1318 and 1320. Apart from the detailed reconstruction of his biography and the analysis of his work undertaken by Abbas Eqbal, this historical source and the information it contains have received little dedicated scholarly attention in modern historiography. This article aims to examine the distinctive features of the text’s composition, the author’s narrative techniques – including his use of quotations from earlier historical works – as well as the proverbs and sayings employed to clarify the meaning and significance of particular historical events.

About the Author

D. M. Timokhin
Institute of Oriental Studies of the Russian Academy of Sciences
Russian Federation

Dmitrii M. Timokhin - Cand. of Sci. (History), Institute of Oriental Studies of the Russian Academy of Sciences.

 12, Rozhdestvenka St., Moscow, 107031



References

1. Baskakov, I.D., and Timokhin, D.M. (2022), “Biography of Hajeb Barak by Nasir al-Din Munshi Kermani”, Vestnik Instituta vostokovedeniya RAN, vol. 19, no. 1, pp. 81–93.

2. Timokhin, D.M. (2023), “Review of pre-Mongol Arab-Persian sources on the history of Qara Khitai state: features of the structure and content”, Oriens, iss. 5, pp. 177–188.

3. Bosworth, C.E. (2010), “Historical information from Ibn Funduq’s Tarikh-i Bayhaq (563/1167–68)”, Iran, vol. 48, pp. 81–106.

4. Lambton, A.K.S. (1991), “Persian local histories: the tradition behind them and the assumptions of their authors”, in Scarcia Amoretti, B. and Rostagno, L., eds., Yãdnãma [A letter in memory]. Vol. 1. Islamistica, G. Bardi, Rome, Italy, pp. 227–238. (Studi Orientali; 10)

5. Melville, Ch. (2000), “Persian local histories: Views from the wings”, Iranian Studies, vol. 33, no. 1/2, pp. 7–14.

6. Mellvile, Ch., ed. (2012), A history of Persian literature. Vol. 10: Persian historiography, I.B. Tauris, London, UK, New York, USA.

7. Pourshariati, P. (2000), “Local historiography in Early Medieval Iran and the Tārīkh-i Bayhaq”, Iranian Studies, vol. 33, no. 1/2, pp. 133–164.


Review

For citations:


Timokhin D.M. The peculiarities of narrative formation in the “local stories” of Iran illustrated by the work of Nasir Ad-Din Munshi Kermani. RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series. 2026;(3):74-93. (In Russ.) https://doi.org/10.28995/2686-7249-2026-3-74-93

Views: 51

JATS XML


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-6355 (Print)