Preview

RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series

Advanced search

About one of the methods of depiction of Darkness in the First Day iconography. The experience of “moduli” searching

https://doi.org/10.28995/2686-7249-2019-10-54-63

Abstract

The formation of the iconographical system in medieval Western art is associated with the variation in individual details, of the composition, including the smallest ones, what corresponds to the concept of “modules” or “formulas of motion” introduced by F. Deuchler. The present work considers probable versions for the origins of the depicting the Darkness like a shackled slave in the Langobardic fresco cycle of the 8th – 9th centuries in the so-called “Crypt of the Fall” in Matera (Basilicata) as well as the connection of those versions to early Christian and Byzantine traditions at the level of poses and gestures of characters.

About the Author

A. V. Pozhidaeva
National Research University Higher School of Economics
Russian Federation

Anna V. Pozhidaeva, Cand. of Sci. (Art History), associate professor

ed. 3, bld. 21/4, Staraya Basmannaya str., Moscow, 105066, Russia



References

1. Bertelli, G. (2013), “Il ciclo pittorico della grotta”, in Bertelli, G. аnd Mignozzi, M. (eds.), La grotta del Peccato Originale a Matera. La gravina, la grotta, gli affreschi, la cultura materiale, Bari, Italy, pp. 67-126.

2. Caprara, R. (2013), “Tradizione longobarda nella pittura della chiesa rupestre del Peccato Originale a Matera”, Le presenze longobarde nelle regioni d’Italia, IV convegno nazionale, Cosenza, Italy, pp. 1-16.

3. Deuchler, F. (1985), Der Ingeborgpsalter, Berlin, Germany, 1985.

4. Leclercq-Kadaner, J. (1975), “De la Terre-Mère à la luxure. À propos de ‘La migration des symboles’”, Cahiers de civilisation médiévale, vol. 18, no. 69, pp. 37-43.

5. Meulen van der, J. (1976), “Schoepfer, Schoepfnung”, in Kirschbaum, E. et al. (eds.), Lexikon der christlichen Ikonographie, 8 vols. vol. 4, Rome, 1968–1976, Italy, s. 118ff.

6. Pozhidaeva, A. (2018), “‘And God saw the light, that it was good’: Personifications of Light in Western European Iconography of the Creation (11–13 centuries). The origin and transformation”, RSUH/RGGU Bulletin. “History. Philology. Cultural Studies. Oriental Studies” Series, vol. 7 (40), pp. 56-81.

7. Pozhidaeva, A. (2019), “Participes lucis aeternae. On one missing link in the iconography of the First Day of Creation”, RSUH/RGGU Bulletin. “Literary theory. Linguistics. Cultural Studies” Series, vol. 1, pp. 70-82.

8. Valdameri, C. (2005), “L’Arco di Costantino”, ΠΟΡΦΥΡA, Vol. II, no IV, pp. 23-45.

9. Weitzmann, K. and Bernabo, M. (1999), The Byzantine Octateuchs, Princeton Univ. Press, Princeton, USA.

10. Weitzmann, K. and Kessler, H. (1986), The Cotton Genesis: (British Library Codex Cotton Otho B VI), Princeton Univ. Press, Princeton, USA.

11. Yurovskaya, Z. (2006), Vizantiya­Zapadnaya Evropa: Ikonografiya Soshestviya KHrista vo Ad (IX–XI vek) [Byzantium-West Europe: Iconography of Anastasis (9-11 cent.)], Ph.D. Thesis, Lomonosov Moscow State University, Moscow, Russia.

12. Zahlten, J. (1979), Creatio mundi. Darstellungen der sechs Schopfungtage und naturwissenschaftliches Weilbild im Mittelalter, Stuttgart, Germany.


Review

For citations:


Pozhidaeva A.V. About one of the methods of depiction of Darkness in the First Day iconography. The experience of “moduli” searching. RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series. 2019;(10):54-63. (In Russ.) https://doi.org/10.28995/2686-7249-2019-10-54-63

Views: 219


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-6355 (Print)