Preview

RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series

Advanced search

The Iconographic program and probable dating of the Ethiopian icon from the collection of the Museum of Russian Icons (Moscow)

https://doi.org/10.28995/2686-7249-2019-10-93-105

Abstract

This study is focused on the iconographic program as well as the probable origins and date of an Ethiopian triptych from the collection of the Museum of Russian Icons (Moscow). Basically, the pictorial program of the icon follows the long-established tradition of Ethiopian icon painting of the 17th –18th centuries. At the same time, the strong influence of the iconographic conventions of the Gondarine scriptoria is also very conspicuous. The narrative character of the Healing of the Blinds episode and the rendering of architectural details and of clothing can easily be traced back to the tradition of illuminated manuscripts. On one hand, in terms of style, the triptych shows some typical features attributed to the so-called First Gondarine style that dominated Northern Ethiopia from the second half of the seventeenth through the first third of the eighteenth century. On the other hand, the icon’s style evinces some very unusual details. This leads to the suggestion that the triptych was painted at the very end of the First Gondarine style. Thus it seems reasonable to suggest the end of the first or the beginning of the second third of the eighteenth century as the most likely date of the icon.

About the Author

V. Z. Kuvatova
Insitute of Oriental Studies, Russian Academy of Sciences
Russian Federation

Valeria Z. Kuvatova

bld. 12, Rozhdestvenka str., Moscow, 107031, Russia



References

1. Annequin, G. (1972), L’illustrations des Ta’amra Mâryâm de 1630 à 1730. Quelques remarques sur le premier style de Gondar in Annales d’Éthiopie, vol. 9, 1972, pp. 193– 226.

2. Bickford Berzock, K. (2002), The Miracles of Mary. A Seventeenth­Century Ethiopian Manuscript, The Art Institute of Chicago, 38 p.

3. Chojnacki, S. (2000), Ethiopian Icons. Catalogue of the Collection of the Institute of Ethiopian Studies, Addis Ababa University, Skira Editore, Milan, Italy, 516 p.

4. Fitzgerald, M.A. (2017), The Living Churches of an Ancient Kingdom, American University in Cairo Press, Cairo, Egipt, 523 p.

5. Friedlander, M.-J. and Frielander, B. (2007), Hidden Treasures of Ethiopia. A Guide to the Remote Churches of an Ancient Land, I.B. Tauris, London, UK, 322 p.

6. Heldman, M. (1994), African Zion. The Sacred Art of Ethiopia, Yale University Press, New Haven, London, USA, 272 p.

7. Horowitz, D.E. (2001), Ethiopian Art. The Walters Art Museum, Third Millennium Publishing, Chailey, UK, 144 p.

8. Mann, G.C. (2001) “The Role of the Illuminated Manuscript in Ethiopian Culture”, in Horowitz, D.E. (ed), Ethiopian Art. The Walters Art Museum, Chailey: Third Millennium Publ., London, UK, pp. 95–119.

9. Marx, A., Neubauer, A. (eds.) (2007), Arise and go toward the South. 2000 years of Christianity in Ethiopia, Frankfurt am Main, Germany, 368 p.


Review

For citations:


Kuvatova V.Z. The Iconographic program and probable dating of the Ethiopian icon from the collection of the Museum of Russian Icons (Moscow). RSUH/RGGU Bulletin: “Literary Teory. Linguistics. Cultural Studies”, Series. 2019;(10):93-105. (In Russ.) https://doi.org/10.28995/2686-7249-2019-10-93-105

Views: 238


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2073-6355 (Print)